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Sunday, February 14, 2010

Gaddafi's troublesome call for the Split of Nigeria

Gaddafi, the Libyan leader and former chair of African Union (AU) recently called on Nigeria to split on religious lines, Christians and Muslims, in order to address the endemic clashes that have claimed many lives. This call has engendered mixed reactions from many Africans, Nigerians in particular. While many think it is a welcoming panacea to the Nigerian crisis, others, including this author, think otherwise.

A religion-inspired division of Nigeria (a federal government) would never resolve the cause of the recurring clashes; neither would it miraculously heal the symptoms. It looks appealing and easy to suggest division and to presume that it holds the prospect for peace. Divide Nigerian on no grounds other than Islamic and Christian ones and you invite xenophobic attacks, deepen blatant hatred and intolerance. This will set a bad precedent for Nigeria in particular and Africa in general. If Islam and Christianity, which are both imported religious belief systems are formidable forces, potent enough to split Nigeria, anything else, be it political differences, ethnic heterogeneity can equally split any African state or justify further balkanization of Africa.

It is important to note that, Nigeria’s oil, which contributes about 90% of its GDP, is mined in the South, where Christians predominate. Enugu, Lagos, Onitsa and other prominent cities in Nigeria with huge public infrastructure, all built from Federal coffers, from both the North and the South, are all located in the South.

At infrastructural level alone, one can only imagine how challenging and unrealistic Gaddafi’s solution would prove to be. If you tell a Northern Nigerian man who has established his life and career in the South, along with his family, to leave all of a sudden to a new destination, you are not only unjustifiably robbing him of his rights, but also depriving him of the means to his existence. If that man decides to stay and not leave, it is likely the flame of ethnic and religious hatred would consume him long before he exercised the luxury of thinking twice about his decision.

The infamous, bitter and inhumane Korean example of 1948, where mother and child, husband and wife were torn apart from each other, should guide our decisions as Africans in this contemporary era.

Gaddafi’s solution to the Nigerian crisis is rooted more in his Islamic ties with the North, and his fundamentalist religious convictions that have little or no space for religious freedom, than a genuine zeal for a lasting solution. If Nigeria splits, no one would be surprised to see him supply money and ammunition to the North against the South in the event of the slightest conflict. These and many other possible outcomes would permanently rob the area of peace and tranquility.

As a prominent figure in African Union, Gaddafi’s shortsighted solution is the greatest leadership failure on his part. It dilutes and contradicts the zeal behind the drive to African unification, where free movements of people would be a permanently entrenched right. As a leader, and a champion of Pan-African ideals in modern day Africa, his utterances ought to epitomize unity not disunity, tolerance, not intolerance. The infamous divide-and-rule tactics employed by the colonialists against Africa has done the continent no good in any way. It has rather divided us as a continent against our unity and ourselves. That must not be repeated in any form today.

What Nigeria needs is a way to peaceful co-existence based on respect and tolerance as the Bible and the Quran that they claim to be ardent followers… clearly postulate. It is hypocritical and ironic on the part of Christians and Muslims to continue killing each other in order to find favour with God.

Africans must come to the conscious awareness that their African identity precedes their religious affiliations Christianity or Islam. Their ancestors in pre-colonial Africa were Africans and human beings long before the advent of Islam or Christianity. It would constitute a shameful gesture to bequeath posterity a legacy of intolerance, conflict and division based on an imported heritage. As Chinua Achebe put it explicitly, “… He came quietly and peacefully with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.”

Many things bind the South and the North together than those that supposedly separate them. It is better to think of unity, and explore costly solutions that would last, rather than cheap ones that would not.

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